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THE CALCULUS OF DISTINCTIONS
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| THE ALGEBRA OF DISTINCTION - PAGE 3 | |
| In our application of the calculus of distinctions to symmetric contractions in the real world, we have already introduced opposites in the interpretation of distinctions. We have recognized that, due to the perfect symmetry of the void and the natural tendency of all perturbed substance to return to equilibrium, a distinction of contraction implies the existence of a corresponding opposite distinction of expansion. The following procedure is presented to help the reader achieve more facility in dealing with calculus of distinctions expressions. If we designate the distinction of contraction
as positive, then the distinction of expansion becomes negative. Thus the existence of
both distinctions in the same substantial region yields an overall value of where the plus and minus signs indicate which
distinction is contraction and which is expansion. This suggests a way to evaluate any
expression and check the validity of equations. If we think of expressions as regions
partitioned and divided by distinctions, we may assign plus (+) to distinctions in
every odd depth and minus (-) to distinctions in every even depth. If the pluses
and minuses all cancel out, the value of the expression is
PROOF: The number of distinctions must be either even
or odd. If the number of distinctions in an expression, i.e., the depth of the region, is
even, the value is
If the number of distinctions is odd, since the
first distinction has been defined as a contraction, the value is
Both distinctions on the left-hand side must be marked as plus (+), since they occupy the same depth of the region they partition. Thus:
With these simple rules, we may now evaluate any
finite expression. For example, the expression shown earlier to have the value
Canceling out all the " - + "
pairs that we can, we have a "+" left over. Therefore, the value of the
expression is
Canceling one pair on each side, both sides have
the value This validation procedure may be extended to the
algebra of distinctions. We see, for example, that the value of the expression We have seen that the calculus of distinctions has the capacity to include representation of positive and negative values. What about other types of values? Consider the equation: X
In the calculus of distinctions, as defined so far, this equation is contradictory or indeterminate. Substituting values for X in the right-hand side of the equation, we get: If X then X If X
then X However, the equation X
Since the calculus of distinctions is
non-numerical, we will avoid calling the solution to X The experience with numerical analysis reveals that imaginary numbers are not really imaginary since they prove to be useful in the solution of real problems. In the infinitely continuous universe that we are in the process of defining with the calculus of distinctions, the same sort of situation proves to be the case. In Laws of Form, G. Spencer Brown declares that we must allow not three types of logical statements, but four: true, false, imaginary and meaningless.2. Application of the calculus of distinctions to
the universe which we have assumed to be a manifestation of an infinitely continuous
reality reveals the need to redefine these types as true, false, transcendental, and
meaningless. The solution to the equation x2
= -1 was called imaginary because
it could not be visualized in three-dimensional space. Since three dimensions were
traditionally considered as the obvious extent of the real world, the value of THE DISTINCTION OF TIME If the variable X We know that our awareness of reality has limitations. The physical organs are finite and, therefore, only capable of receiving and transmitting finite ranges of information in various forms of energy, notably light and sound waves. Our organs of perception select only those forms of energy which they are capable of detecting. For the purposes of discussion and understanding, we separate certain aspects of our perceptions from the whole. The strength of the calculus of distinctions lies in the fact that we may apply it as easily to three dimensions as to one or two. While two-dimensional calculations may be difficult in conventional mathematics, especially in three or more variables, calculations in three dimensions or more are intractable except in a limited number of special circumstances. But with the calculus of distinctions, we may begin with three-dimensional distinctions. Conception of the primary distinction and all subsequent distinctions as three-dimensional does not encumber the calculus of distinctions, but rather empowers it with the capability of describing the world we perceive without dismantling it. Thus, if X By use of the basic expressions and Theorems 1 through 8, we developed Ex. 9: A If we let a = X, a three-dimensional distinction in space, and b = T, a three-dimensional distinction in time, then Ex. 9 becomes:
where X = f(x,y,z) and T = f(t1,t2,t3) . But, Ex. 11 is derived from
Therefore, A is self-referential and a joint distinction in time and space. Since we have identified the extra-spatial, three-dimensional field as the temporal field, we set
T =
Thus A now represents a complete six-dimensional distinction in the infinitely continuous expanse of reality. In Ex. 12, we have developed a calculus of distinctions expression that describes the primary distinction, A, as a self-referential distinction in the substance of reality defined in three spatial dimensions and three temporal dimensions. This substance manifests itself in the universe as consciousness, matter, and energy. The interaction of these three forms of substance creates the relative measures of time and space. We have now demonstrated that the calculus of distinctions has the facility to represent all the aspects of reality. More than that, it relates an act of consciousness, the making of a distinction, to the creation of the perception of reality: the world and the universe. This makes it a very powerful tool for understanding the nature of reality. Since the act of distinction requires the existence of consciousness, consciousness must be innate in the void. The simplest way to visualize the creation of a universe such as the one we perceive is to propose that consciousness is itself the substance of the void. It is then unnecessary to introduce additional sources or substances. In the perfectly symmetric, infinite expanse of the void, consciousness may act upon itself, creating distinctions that bring everything into existence. In Laws of Form, G. Spencer Brown speculates that an entire universe is created when a region of space is separated from the rest. |
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